[In this post, I imagine that I’m writing to a researcher who, disappointed, and perhaps confused by the seemingly unstoppable corporate direction their field is taking, needs a bit of, well, not cheering up precisely but, something to help them understand what it all means and how to resist]
My friend,
Listen, I know you’ve been thrown by the way things have been going for the past few years – really, the past decade; a step by step privatization of the field you love and education pursued at significant financial cost (you’re not a trust funder) because of your desire to understand cognition and just maybe, build systems that, through their cognitive dexterity, aid humanity (vainglorious but, why not aim high?) You thought of people such as McCarthy, Weizenbaum, Minsky and Shannon and hoped to blaze trails, as they did.
When OpenAI hit the scene in 2015, with the promise – in its very name – to be an open home for advanced research, you celebrated. Over wine, we argued (that’s too strong, more like warmly debated with increasing heat as the wine flowed) about the participation of sinister figures such as Musk and Thiel. At the time, Musk was something of a hero to you and Thiel? Well, he was just a quirky VC with deep pockets and an overlooked penchant for ideas that are a bit Goebbels-esque. “Form follows function,” I said, “and the function of these people is to find ways to generate profit and pretend they’re gods.” But we let that drop over glasses of chardonnay.
Here we are, in 2023… which for you, or more pointedly your dreams, has become an annus horribilis, a horrible year. OpenAI is now married to Microsoft and the much anticipated release of GPT-4 is, in its operational and environmental impact details, shrouded in deliberate mystery. AI ethics teams are discarded like used tissues – there is an air of defeat as the idea of the field you thought you had joined dies the death of a thousand cuts.
Now is the time to look around and remember what I told you all those years ago: science and engineering (and your field contains both these things) do not exist outside of the world but are very much in it and are subject to a reality described by the phrase you’ve heard me say a million times: political economy. Our political economy – or, I should say, the political economy (the interrelations of law, production, custom and more) we’re subject to, is capitalist. What does this mean for your field?
It means that the marriage between OpenAI and Microsoft, the integration of large language models with the Azure cloud and the M365 SaaS platforms, the elimination of ethics teams whose work might challenge or impede marketing efforts, the reckless proliferation of algorithmically enacted harms is all because the real goal is profit, which is at the heart of capitalist political economy.
And we needn’t stop with Microsoft; there is no island to run to, no place that is outside of this political economy. No, not even if your team and leadership are quite lovely. This is a totalitarian (or, if you’re uncomfortable with that word, hegemonic) system which covers the globe in its harsh logic.
Oh but now you’re inclined to debate again and it’s too early for wine. I can hear you saying, ‘We can create an ethical AI; it’s possible. We can return to the research effort of years past’ I won’t say it’s impossible, stranger things have presumably happened in the winding history of humanity, but taking the whole fetid situation into account – yes, the relationship between access to computation and socio-technical power, the political economy, it’s not probable. So long as you continue believing in something that the structure of the society we live in does not support, you will continue to be disappointed.
Unless, that is, that structure is changed.
What is to be done?
I don’t expect you to become a Marxist (though it would be nice, we could compare obscure notes about historical materialism) but what I’m encouraging you to consider is that the world we grew up in and, quite naturally take for granted as immutable – the world of capitalist social relations, the world which, among other less than fragrant things, has all but completely absorbed your field into its profit engine is not the only way to organize human society.
Once you accept that, we can begin to talk about what might come next.